Signpostings

Relationships in a World of Individualism

  • rWorld

    The rWorld is about more than Dale Kuehne's book Sex and the iWorld.
    The rWorld is a New England based, non-profit (in formation), that is composed of a growing number of people and organizations from many faith and ideological backgrounds worldwide. We believe that much of the fulfillment for which women and men are looking can be found by enhancing the quality of our relationships. While the individual freedom we enjoy in the West is a gift, the love and intimacy for which humans yearn will not be found in self-serving materialism or hedonism, but in a variety of healthy relationships.

    Contact us if you'd like get involved:
    scr.im/rwld

  • Dale Kuehne

    Sex & the iWorld

    Professor of Politics and The Richard L. Bready Chair for Ethics, Economics, and the Common Good at Saint Anselm College, Manchester, NH.

    In this blog I'm highlighting signposts of the world in which we presently reside as a means of helping promote a civil, and meaningful dialogue about what kind of world in which we wish to live. I am particularly interested in exploring how might we reconcile the individual good and the common good, and where reconciliation isn’t possible, which should take precedence and why.

    I also blog at Sharewik.com

    [Content Caution]

Discriminating Care for Children

Posted by dalekuehne on February 19, 2010

Why can’t we all get along?

http://washingtontimes.com/news/2010/feb/18/dc-gay-marriage-law-archdiocese-end-foster-care/?feat=home_top5_shared”

We are stardust
Billion-year-old carbon
We are golden
Caught in the devil’s bargain
And we’ve got to get ourselves
Back to the garden

Joni Mitchell, Woodstock

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One Response to “Discriminating Care for Children”

  1. Lauren Fithian said

    My understanding is that according to the Catechism of the Catholic Church: “Homosexual people must be treated with respect, compassion and sensitivity.” Further: “All unjust discrimination toward them should be avoided.” It is also my understanding that, in a 1997 pastoral statement entitled “Always Our Children,” the U.S. Catholic bishops make the point that “Nothing in the Bible or Catholic teaching can be used to justify prejudicial or discriminatory attitudes and behaviors toward homosexual persons.” And, further: “The fundamental human rights of homosexual persons must be defended and all of us must strive to eliminate any form of injustice, oppression or violence against them.” The words sound good but the actions display bigotry.

    Calling adoption by gays “gravely immoral” exposes the Vatican’s antipathy toward gays. An antipathy apparently based more on the teaching that something about gay people is “intrinsically disordered”–even though the same Church teaches they are fully children of God and should be treated as such. The hypocrisy displayed–words/teachings vs real world actions–puts the Catholic Church out of step in the U.S. where more and more citizens recognize the full humanity of gay people and do not carry an irrational paranoia about according gays full civil rights.

    This goes back to the first Toqueville passage posted several weeks ago which suggests that we should think long and hard about either tearing down or building up institutions etc… when we have lived with or without them, as the case may be, for a long time. Those of us, individuals or institutions, who cannot find a way past historical bigotry and prejudice towards gays, are resting lazily on elements of doctrines or philosophies that need to be torn down. Whether they ever served any positive ends I am not sure, but today they serve only the negative ends of discrimination, fear and stratification into classes of people accorded full humanity and people not accorded full humanity.

    Finally, when we label adoption by gay parents as “gravely immoral” we are telling an awful lot of well-adjusted and well-loved children that something is horribly wrong with their parents and their families. That ought also to be considered gravely immoral.

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